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An impressionistic history of the
South Asian Subcontinent
It is foretold! The torrential flow of inexorable destiny!
Vol 1 - An ephemeral glance at feudal languages!

Chapter Ten

On being hammered by words!

When speaking about the hammering power of words, one more thing might need to be mentioned. Individuals who are assigned the lower indicant word codes due to the strings that attach them to lower castes or social or some other positions, will exhibit the effect of the impact of the crushing words, more.

For instance, when a Brahmin of yore, addresses his son with a ‘Nee’, the crushing power of the impact will be negligible. This is because that son himself will have many persons to concede ‘respect’ to him, and thus hold him up. Not only that, when this son uses such words as ‘Nee’ (Injhi), ‘Avan’ (Oan), ‘Aval’ (Oal) etc. to and about them, the force of reaction that comes back upon him would act as an uplifting force of social buoyancy. This would help him by adding an enhancement to his mental and physical stature.

At the same time, when a person who has been terribly suppressed by the caste hierarchy, uses the word ‘Nee’ or ‘Injhi’ to address his son, there would be a terrific hammering impact on the addressed son.

-NOTE: Various kinds of supernatural software codes do act together to design the human body and mind. Codes created by the language words are only one among them. There are many other items which are not words. A minor description of this theme can be seen in this author’s book: Software codes of mantra, tantra, witchcraft, black magic, evil eye, evil tongue &c.-

On thinking through this path, it would be seen that populations who have not been subordinated to the Brahmin religion may not get affected much by the assault of the word codes. For example, the Muslims and Christians who appeared in this subcontinent via means of religious conversion or otherwise, would get to feel the impact of this assault very meagrely. However, the general Satanism in the verbal codes might still affect them in other ways.

In the 1780s, a British naval ship was captured by the French navy. The English sailors inside it were handed over to Sultan Tipu (Tipu Sulthaan), who was a small-time king of the South Asian subcontinent.

James Scurry
James Scurry

Of them, a young man named James Scurry was taken by some subordinates of Sultan Tipu, and made a menial servant in their household. After that, for around 10 long years, he lived as a menial servant in their household. He was made to learn the local feudal vernacular. He learnt to sit on the floor and eat food along with the other servants of the householders. He was made to one among the menial servants.

He wore the worn-out dress of his masters. He was made to sleep on the floor.

He lived bearing the degrading words and the lower indicant code words of the words YOU, HE, HIM, HIS etc. of his masters. His body features slowly changed to that of a Chekkan/Cherukkan (servant boy) of the local vernacular. He was so used to sitting on the floor that he forgot as to how to sit on a chair.

When the English army eventually defeated Sultan Tipu, he went home back to England.

However, many Englishmen found it quite difficult to accept him as an Englishman. For, his body features had changed so much toward the body features of a lower class menial servant of the South Asian subcontinent.

Not only that, the natural pose of self-confidence and self-esteem which are natural to native-Englishmen had got erased in him. He had lost the confidence to sit at a dining table and eat. To get back all his native personality features, it took him years. To know more about his story, Read the story of James Scurry!

0. Book profile

1. The introduction

2. Subjective or objective?

3. The personal deficiencies

4. Desperately seeking pre-eminence

5. Feudal languages and planar languages

6. History and language codes

7. The influence and affect on human beings

8. Malabari and Malayalam

9. Word-codes that deliver hammer blows

10. On being hammered by words!

11. What the Negroes experienced

12. Who should be kept at a distance?

13. Word codes which induce mental imbalance

14. Codes of false demeanours

15. Self-esteem and the urge to usurp

16. Urge to place people in suppression

17. The mental codes of ‘Upstartedness’

18. Codes of rough retorts!

19. The diffused personality

20. The spreading of the substandard

21. How the top layer got soiled

22. Government workers and ordinary workers

23. How the pulling down is done

24. The antipathy for English

25. Quality depreciation in pristine-English

26. Dull and indifferent quality of English

27. Unacceptable efficiency and competence

28. Subservience and stature enhancement

29. Codes of crushing and mutilation

30. The essentialness of a servile subordinate

31. The repository of negativity!

32. The craving for ‘respect’

33. The structure of the Constitution of India

34. The situation in Britain

35. The rights of a citizen of India

36. When rights get translated

37. Three different levels of citizenship!

38. How the mysterious codes get disabled!

39. The craving and the urge to achieve

40. A Constitution in sync with native-culture

41. A people-uprising in the history

42. The new ‘higher caste persons’

43. When the nation surrenders

44. The nonsense in academic textbooks

45. The bloody fool George Washington

46. The wider aims of English education

47. Administration in Malayalam

48. Who should ‘respect’ whom?

49. When antique traditions come back

50. The competition among the oppressed

51. The terror of a lower becoming a higher!

52. The battering power of language codes

53. Verbal sounds which create cataclysm

54. The demise of the power of small despots

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