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An impressionistic history of the
South Asian Subcontinent
It is foretold! The torrential flow of inexorable destiny!
Vol 1 - An ephemeral glance at feudal languages!

28. Extreme subservience and social stature enhancement

When speaking in a general manner, subordinates are not posted on the basis of their personal capacity or ineptitude in a feudal language system.

Instead of that, in any feudal language organisation, the top boss would post on the highest levels, persons who are willing to exhibit extreme levels of servitude and obsequiousness to him, either real or pretended. They should also be willing to display this attitude to others, so as to induce them also to exhibit the same to the top boss.

Speaking in a general manner, it may be said that this social philosophy will arrange human beings in a framework which is starkly different from that created by a pristine-English language system. For, in English, obsequious behaviour and attitude are seen as a personality defect. There are no word codes that demand such an attitude or mentality.

In feudal language societies, inside any organisation, what would be seen are frames in which people are arranged in a manner that each level of persons bends and bows, and exhibits a cringing servitude in words, body pose and facial expression towards those on the top layers.

The persons who arrive on the higher layers inside this frame would display a suppressing attitude towards those below them. Each layer would expect those below them to act obsequious and cringing.

All their work programmes would take it as a priority that this happen and get displayed to others. The aim that everything should be done as efficiently as possible would stand second in priority. For, work efficiency itself is entangled with the concept of extreme subservience to the higher layers.

Individuals who are suspected to have extreme mental and physical abilities would be subordinated to the lowest levels, unless they are also willing to exhibit the above-mentioned personality features.

This idea has influenced even the caste system of this nation. The castes which were placed just below the Brahmins, on the commanding levels above other subordinated castes were those castes which were willing to concede such heavy doses of servitude. They would be willing to give anything that was asked from them.

At the same time, those population groups which were seen as capable of rising up and overtaking them were placed at the bottom layers by the Brahmins. These populations would include those which were unwilling to display a pose of natural ‘respect’ and subservience

When seen from this perspective, it might be possible that the caste of ‘Pulayas’, reached the disastrous levels in the caste system, not due to any personal ineptitude or incapacity, but due to its exact opposite. That is, they were seen as possible of too much capacity, or because they were too impertinent to display the expected levels of servitude.

Actually it might be surprising to mention that in the history of this location, there are hints here and there, of such incidences having taken place in the past. However it is seen that not many persons are interested in bringing out such information to the limelight.

Any person who is made to bear the verbal hammering will get slightly at least stunted. At the same time, if they are not pressed down thus, they would immediately endeavour to climb up on the top of the head of others. This is actually the automated work programme of feudal language social ambience.

There are so many similar items that can be found out in the history of this location, if one were to seek them out. Such things can be mentioned later

0. Book profile

1. The introduction

2. Subjective or objective?

3. The personal deficiencies

4. Desperately seeking pre-eminence

5. Feudal languages and planar languages

6. History and language codes

7. The influence and affect on human beings

8. Malabari and Malayalam

9. Word-codes that deliver hammer blows

10. On being hammered by words!

11. What the Negroes experienced

12. Who should be kept at a distance?

13. Word codes which induce mental imbalance

14. Codes of false demeanours

15. Self-esteem and the urge to usurp

16. Urge to place people in suppression

17. The mental codes of ‘Upstartedness’

18. Codes of rough retorts!

19. The diffused personality

20. The spreading of the substandard

21. How the top layer got soiled

22. Government workers and ordinary workers

23. How the pulling down is done

24. The antipathy for English

25. Quality depreciation in pristine-English

26. Dull and indifferent quality of English

27. Unacceptable efficiency and competence

28. Subservience and stature enhancement

29. Codes of crushing and mutilation

30. The essentialness of a servile subordinate

31. The repository of negativity!

32. The craving for ‘respect’

33. The structure of the Constitution of India

34. The situation in Britain

35. The rights of a citizen of India

36. When rights get translated

37. Three different levels of citizenship!

38. How the mysterious codes get disabled!

39. The craving and the urge to achieve

40. A Constitution in sync with native-culture

41. A people-uprising in the history

42. The new ‘higher caste persons’

43. When the nation surrenders

44. The nonsense in academic textbooks

45. The bloody fool George Washington

46. The wider aims of English education

47. Administration in Malayalam

48. Who should ‘respect’ whom?

49. When antique traditions come back

50. The competition among the oppressed

51. The terror of a lower becoming a higher!

52. The battering power of language codes

53. Verbal sounds which create cataclysm

54. The demise of the power of small despots

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