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An impressionistic history of the
South Asian Subcontinent
It is foretold! The torrential flow of inexorable destiny!
Vol 1 - An ephemeral glance at feudal languages!

40. A Constitution which is in sync with the native-land culture and traditions

If the Constitution of India is rewritten to get it in sync with the emotional tugs and pulls of the local cultures and traditions, then what would come about would be a Constitution with a totally different emotional direction.

The reality in the local languages that individuals are not of equal status before the law and administrative set-up would appear in a very powerful written form.

That Avan (lowermost he) / Aval (lowermost she) cannot be kept on an equal pedestal with an Adheham/Avar (highest level He/She) would become a solid social truth, and also a part of the national jurisprudence and judicial apparatus.

With clasped hands in worshipful obeisance, Avan/Aval would have to stand up when an Adheham enters the scene. Who among them do not do this, will find not only justice denied to them, but also many other things.

The employees of the government offices would give due regard to the words of the Adheham/Avar. To the words of the Avan/Aval, they would concede peanut value. The employees in the police department also would do likewise.

Adheham would be extended ‘respect’. Avan / Aval would be given a severe verbal shaking. If it is possible, they would be made to undergo a troublesome ordeal to get even the smallest of governmental actions. And in some cases, even a physical manhandling can be possible.

In government documents and in FIRs, individuals would be defined differently, and with acute discrimination. When an Avan and Adheham (as defined by the government officials) gets to confront each other in the governmental apparatus, the Avan would end up in a miserable state.

Adheham can demand many things from the Avan/Aval. Without much restrictions. Avan/Aval would be under compulsion to concede to these demands. If any Avan/Aval categorically mentions that it is not possible to concede to the demands of the Adheham, it would be a most preposterous and impertinent stance.

In the local schools, when the teacher enters the classroom, students rise up from their seats in a most automated manner to exhibit ‘respect’. Students, who show some disinclination to do this, are defined by the teachers as rank rascals and delinquents. Even if they are perfect and good in all other ways. The same is the way in which the afore-mentioned items of impertinence should be understood.

The government office employees would have much urge to enforce this cantankerous social philosophy all the common citizens of the nation. For, they would find that they get adequate support from the newly rewritten-into-feudal languages Constitution of India.

Actually this is the manner in which all government offices in India, which runs on feudal languages, function, as of now.

Only in the few offices where English is still used, can one find a different attitude and functioning style, in the governmental apparatus. But then, this English ambience would not have been experienced by around 95% of the people of this nation.

However, this is not way it should be. The fact that government office employees are mere workers, who are supposed to do the work of the people from inside the government offices, is not known or understood by even the remaining 5% of the population.

For, only those persons who have reasonable command over English can absorb the information that the citizens of this nation should not be differentiated into Avan/Aval and Adheham/Avar.

The very powerful social design code that, individuals who are insidiously defined variously as Avan/Aval and Adheham/Avar are actually of one level of He/She is not there in the feudal vernaculars of this subcontinent. However, this code stands very powerfully encrypted in English

0. Book profile

1. The introduction

2. Subjective or objective?

3. The personal deficiencies

4. Desperately seeking pre-eminence

5. Feudal languages and planar languages

6. History and language codes

7. The influence and affect on human beings

8. Malabari and Malayalam

9. Word-codes that deliver hammer blows

10. On being hammered by words!

11. What the Negroes experienced

12. Who should be kept at a distance?

13. Word codes which induce mental imbalance

14. Codes of false demeanours

15. Self-esteem and the urge to usurp

16. Urge to place people in suppression

17. The mental codes of ‘Upstartedness’

18. Codes of rough retorts!

19. The diffused personality

20. The spreading of the substandard

21. How the top layer got soiled

22. Government workers and ordinary workers

23. How the pulling down is done

24. The antipathy for English

25. Quality depreciation in pristine-English

26. Dull and indifferent quality of English

27. Unacceptable efficiency and competence

28. Subservience and stature enhancement

29. Codes of crushing and mutilation

30. The essentialness of a servile subordinate

31. The repository of negativity!

32. The craving for ‘respect’

33. The structure of the Constitution of India

34. The situation in Britain

35. The rights of a citizen of India

36. When rights get translated

37. Three different levels of citizenship!

38. How the mysterious codes get disabled!

39. The craving and the urge to achieve

40. A Constitution in sync with native-culture

41. A people-uprising in the history

42. The new ‘higher caste persons’

43. When the nation surrenders

44. The nonsense in academic textbooks

45. The bloody fool George Washington

46. The wider aims of English education

47. Administration in Malayalam

48. Who should ‘respect’ whom?

49. When antique traditions come back

50. The competition among the oppressed

51. The terror of a lower becoming a higher!

52. The battering power of language codes

53. Verbal sounds which create cataclysm

54. The demise of the power of small despots

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