32. The craving for ‘respect’

Let me mention here some of the contemporary social effects of ‘feudal languages’.

I have already mentioned that these kinds of languages would bring in controls and restrictions on social interactions. And that in many cases, they would influence them in a negative manner.

In the social system, there is an enduring terrible fear of incidences wherein persons, who are positioned in the lower brackets socially or position-wise, use words bereft of ‘respect’.

If there is no one to convey an adequate introduction of a person to another person or group of persons, it can be calamitous.

Judging on the basis of mere age, quality of job, job position, vocation of the parents, monetary value of the clothing, financial acumen of the family, financial stature of companions, and such other things, others would using varying levels of indicant word codes.

If a person feels that the indicant word code/form used towards him or her is inadequate or doesn’t reflect his or her actual grandeur, then it can create a huge mental trauma.

Such mental issues defined as ‘Paranoia’, ‘Phobia’ etc. in mental sciences, can actually be the adverse effects of these word-codes, as seen expressed in a visible form.

It is seen that persons who speaks such languages, are led to various kinds of extreme cravings by their kinds of social fears. In feudal languages, wherein a person with financial acumen and social stature naturally becomes a ‘Saar’, ‘Maadam’, ‘Angu’, ‘Adheham’, ‘Avar’, &c. (all of them highest forms for He/She &c.) and persons who are devoid of money and social stature, becomes mere ‘Nee’, ‘Ayaal’, ‘Avan’, ‘Aval’ ‘Avanmar’, Avattkal’, ‘Cherukkan’, ‘Chekkan’ &c. (all lowest form of You or He/ She &c.), both human beings as well as animals get affected by very vile mental distractions and features.

In this nation, the very ambition of many persons to coax their children to become doctors rises from this kind of mental afflictions. The moment a son or daughter becomes a doctor, he or she will immediately shift from a location wherein he or she cannot be bitten using verbal codes. He or she would move into the higher bracket of the verbal codes, from where he or she can claw and pierce many others by means of these verbal codes.

It is a great social achievement, when seen through the feudal language codes.

The persons who thus get clawed and pierced by means of verbal codes cannot attack back with the same verbal codes. For, in the language codes, such an action would be defined as terrific impertinence and rascality, by others. They will not allow that.

The insidious working of these language codes can be seen in the craving for a government job, and the terrific disdain and repulsion felt towards the ordinary citizens after getting a government job, and the extreme desire to gather bribes, and such other things.

The ordinary citizen would not be able to converse with the government employee, or discuss a problem, or argue out one’s own version of events. This is again due to the direct effect of the feudal codes in the native language. The verbal codes simply do not allow that. If anyone does it, it would amount to deep offence from the perspective of the government official.

If one were to make a brief glance through the history of this peninsular region, one would be able to see the huge number of disastrous incidences, these language codes have sown in the social system.

Once this writing reaches the history part, many of these things will be taken up for discussion.