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An impressionistic history of the
South Asian Subcontinent
It is foretold! The torrential flow of inexorable destiny!
Vol 1 - An ephemeral glance at feudal languages!

29. Potholes, and codes of crushing and mutilation inside feudal languages

These verbal codes have influenced almost all individual behavioural patterns of human beings.

To put it in more precise terms, if native-English speaking populations are one kind of animals, then feudal language speakers are a totally different kind of animals. The varying differences between these groups will be visible in many features of thought processes, aggressiveness, activities motivated by compassion and much else.

For instance, if a person, or a group of persons, an animal or a group of animals, are seen to be in pain or in some kind of suffering, there would be very obvious difference in the manner in which both these two different groups of people would react.

It is possible that the emotion of compassion that arises in both groups can be of the same kind and content. However, when verbal codes get processed through the design codes of the social system, feudal language speakers would refrain from taking much interest in the problems of others. The reasons will be varied.

First of all the thought that he himself or she herself is in many kind of social bondages and sufferings. Like that, others have many kinds of problems. ‘Let them suffer their problems’. This is one kind of reasoning.

Another thing is this: When one individual endeavours to help another person in distress, he or she is made to endure the irritating and in many ways snubbing hierarchies inherent in social communication. He or she might have to bear the various kinds of degrading verbal tones at various quarters. This would be a painful experience, which would literally dissuade a person from any such humanitarian endeavours.

Many persons who have experienced these kinds of painful experiences have related them to me in candid detail.

At the same time, individuals who are native-English speakers do not face any such problems, in their native-land areas. If they endeavour to help others who are in some painful circumstances, they do not have to be wary of any pitfall or traps arranged inside the language codes.

Not only that, in many occasions, they have no qualms in sharing knowledge and technical skills to populations who are existing on the lower plane. For, they are not aware of any dangers connected to the varying indicant code words that are there in feudal languages.

However, there is no denying that in sharing of technical skills and knowledge to feudal language speakers, there is at least a small amount of gullibility and foolishness. For, generally feudal language speakers do not indulge in any similar kind of sharing of technical knowledge or in any action that leads to the improving populations who are staying on the bottom levels.

For, they view the population in which they are connected to, as individuals who bite and claw each other by means of verbal codes. All of them are deeply aware that giving any chance or opportunity to others to improve is a very dangerous activity.

It is quite dangerous to give any quarter or leeway to others who are competing by means of word-codes with oneself and with one’s family. If this foolishness is done, the others will gather strength that bite back more powerfully. Using word-codes.

However, these things are not known to native-Englishmen. For, even in their wildest dreams, they do not have the tiniest of information that in language codes, there are very specific codes that can be used for mutual crushing and mutilation.

0. Book profile

1. The introduction

2. Subjective or objective?

3. The personal deficiencies

4. Desperately seeking pre-eminence

5. Feudal languages and planar languages

6. History and language codes

7. The influence and affect on human beings

8. Malabari and Malayalam

9. Word-codes that deliver hammer blows

10. On being hammered by words!

11. What the Negroes experienced

12. Who should be kept at a distance?

13. Word codes which induce mental imbalance

14. Codes of false demeanours

15. Self-esteem and the urge to usurp

16. Urge to place people in suppression

17. The mental codes of ‘Upstartedness’

18. Codes of rough retorts!

19. The diffused personality

20. The spreading of the substandard

21. How the top layer got soiled

22. Government workers and ordinary workers

23. How the pulling down is done

24. The antipathy for English

25. Quality depreciation in pristine-English

26. Dull and indifferent quality of English

27. Unacceptable efficiency and competence

28. Subservience and stature enhancement

29. Codes of crushing and mutilation

30. The essentialness of a servile subordinate

31. The repository of negativity!

32. The craving for ‘respect’

33. The structure of the Constitution of India

34. The situation in Britain

35. The rights of a citizen of India

36. When rights get translated

37. Three different levels of citizenship!

38. How the mysterious codes get disabled!

39. The craving and the urge to achieve

40. A Constitution in sync with native-culture

41. A people-uprising in the history

42. The new ‘higher caste persons’

43. When the nation surrenders

44. The nonsense in academic textbooks

45. The bloody fool George Washington

46. The wider aims of English education

47. Administration in Malayalam

48. Who should ‘respect’ whom?

49. When antique traditions come back

50. The competition among the oppressed

51. The terror of a lower becoming a higher!

52. The battering power of language codes

53. Verbal sounds which create cataclysm

54. The demise of the power of small despots

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