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Tribulations and intractability of improving others!!



It is foretold! The torrential flow of inexorable destiny!

Social engineering and sex appeal


01. Tumultuous repulsion that gets erased

02. The female in the pack and a terrible exposition

03. A desperate farce in the Indian army


Tumultuous repulsion that gets erased

Here I need to speak of an Indian phenomenon. Men like to view females and admire their body and curves. However, there is an issue of domination in this issue, which in turn is connected to the language of interaction. For example, when males working in a superbly English BPO admire a female of the same status in the BPO, there is not much of an issue of domination or superior viewing an inferior issue.

However, when a male who speaks Malayalam views another female of the same class, there is essentially an issue of domination, even though both can be at the same indicant word level. In that if those two are not close to each other, the very mental expression of Aval about another female can be intrusive and dominating. The female can feel disturbed. Not necessarily. If she finds him not to be an un-acceptable kind of guy.

Now this term ‘unacceptable’ is again connected to another factor. For example, look at auto drivers. That is the drivers of auto-rickshaws. They are seen as big guys at their own social class. However, at the larger social level they are seen as small guys doing a low-class work.

A female of a class above to the auto-drivers’ class is walking through the road. She is seen and looked at by some males who are of a higher class. She is not much bothered. However, when she comes to a place where the auto drivers’ are sitting. They gape at her. She does then feel a terrible lowering of status, or personality. It is a mental space wherein a lower class person is making her an Aval and evaluating her. It can become a deep mental trauma.

There is another issue at work here. The auto-drivers, being at a lower level in the virtual code arena, would really feel an energy enhancement in them, as they view a female of higher indicant value as a subordinate for visual delight. The female might feel an energy drain from her own virtual code personification.

However, if she is made to mix with them by a statutory order, within a particular period of time, she will get used to their looks, gapes, snide remarks, and such things, which are markedly different from that she is used to from males of her own intellectual class. She will visibly change. Even though she becomes comfy with herself after sometime.


According to ancient custom, Nayar women in Travancore used to remove their (upper) body-cloth in the presence of the Royal Family. END OF DIGRESSION

I know that I speak things which should not be mentioned, for I have gone deep into area which no man can go and come back with without the tremulous feeling of having touched some raw nerve.

The female in the pack and a terrible exposition

I have to touch on one more very raw nerve. Can’t help it. Yet, it is so sensitive a nerve the many sections of people may feel its tingle.

It is connected to issue of viewing females by a section of men who have been socially identified as lower. When they are thus identified as lower, they are lower indeed. For example, a peon in an Indian government office is identified as lower by the ‘officer’ class. In all words connected to him, the lower indicant codes has come forth from the ‘officer’ section. Yet, among his own level of people, he may indeed be a great man. For, he is a government employee! Higher indicant words are his rights from them. This particular social experience is not available in English, in its entirety.

When the Negro males are declared as equals, there is the tantalising problem for the white males to allow freedom of access to them to approach their own females, as equals. May be it is a discussion that no one would want to take up. However, when dealing with the intractability of improving others, one is forced to take up this issue also for study. For, it is a very powerful section that cannot be avoided.

Look at the scenario in pre-British ‘India’. The feudal lord’s females will be in close proximity with the very lower caste males. However, there is not much chance of them being seduced in the ordinary circumstances by a very lower caste male. For, the indicant words would paint him with dirt and make him abominable.

See the case of the Indian army. The ‘officer’ class would keep the ordinary soldier in an encasement of similar ‘repulsivity’ by means of lower indicant words. So, their females are ‘memsaabs’, avar, and UNN for the ordinary soldiers. So these ‘memsaabs’ can move around without any social distress. They would address and refer to the soldiers, their wives and other family with lower indicant word codes. Their social security, domination and superiority among the lower class soldiers, their wives and their other family members are maintained by this word code distance.

Now if the Indian government makes a statutory rule that the Indian soldiers and their family members can treat the officers’ wives and other family members as equals, then there can be real social calamity in the Indian army. The government can state that only the officers are allowed social seniority and this does not extend to their family member. The logic is correct? Well, in English it can be okay, and bearable. Nothing awkward may happen. However, in the Indian army based on Hindi communication or any other Indian languages, it can lead to a social phenomenon akin to the equalisation of blacks to the native-English whites. {Here I insist on the native-English whites, for the other whites also have come with many other social communication errors, as had the blacks}.

The officer’s wife goes to the canteen. She can be addressed as Thoo or Nee by a soldier who is senior to her in age. She can be referred to as a USS or Aval by the same soldier. Well, what would happen? For some months, she will not come out to any area where the ordinary soldier or her family members are present. However as time moves on, she and her other fellow females would slowly move into these areas. For, they can’t bear the boredom inside their homes. Now, it is the beginning of a new era in the Indian army.

The officers’ wives and other females in his household can be approached with all equanimity by the lower soldiers and their other family members who are males, with all intentions, which are not entirely salubrious. They can nicely gape at her bodily features, admire her boobs, her buttocks, make comment on them within her earshot, and even make a snide remark that they can give her a better sex experience than what her husband and his fellow officers could.

[This is because what has happened is not an equalisation, but a miniaturisation of the officer’s wife. The concept of comparable dignified human stature is something which feudal language codes cannot create.]

However, these types of things wouldn’t happen. For, the concept of inequality is ingrained into the heads of the ordinary soldiers by means of a very inhuman military training programme. This is how it should be. Otherwise Indian army would simply evaporate into thin air.

Yet, there is no contention here that the ordinary Indian soldier is not a human being or innately from a lower intellectual class. Any politician trying to change the social codes inside the Indian army would be literally playing with fire. Yet, if he were to get it done, it is sure that the lower soldier class would improve tremendously. But then, the Indian army may have slowly become a nonsensical organisation, where the officers’ wives are taken for all type of social interaction programmes by the ordinary soldiers, including that of very vibrant fornication. In years to come, the officers’ wives would all want to experience firsthand the explosive thrill of being fornicated by rough Indian ordinary soldiers. It is possible that the Internet pornography sites would have a separate section for this type of conjoining.

See this site

Shortcuts to social enhancements

However, Abraham Lincoln did not think that much deep. When there is aim to improve a particular section of the society which is lower, it essentially means removing a lot of cordons meant for them, including that of association with the other class females.

These are things that cannot be forced upon a society. It can be done, over time, by persons who understand the complete parameters of the social codes. Without such understanding it should not be done. Or else, the person who is doing that should first try out an experiment of what is the essential effect if his own wife, sister or sister-in-law or daughters are allowed to be socialised and fornicated by his own menial class, different ethnicity servant/s.

However in the US, the social codes are in English. So, language cannot produce any kind of social barricades to interaction. The only thing that should be borne in mind is that when the gates are being open to rank outsiders, there should be someone in charge with adequate arbitrary powers to see, stall and limit the approaches, when it is too fast, when it is going beyond allowed parameters or when it brings in obvious distress to the native population inside.

Now, when saying this much, the natural feeling that the reader here would get is that the writer here has some anti-black sentiments. It is not true. I am speaking in terms of what should to be understood and borne in mind. When the pain of one side is being alleviated, there should be strong understanding that it should not cause pain to the other side. For, it is the other side that has to lend the improvement to the others. For them to lend this great positivity to the negative side, they need a secure position and station. That they should not stand in a position of terror as their very proximity lends quality enhancement to the other side.

What was done in the US is something that no other nation would do. Not even the black nations of Africa or the Brown, Yellow and mixed-complexion nations of Asia. There is need for profundity in persons who attempt to practise social engineering that are of momentous magnitude. I am sure that George Washington, Abraham Lincoln, Martin Luther King, Mandela and such others were not of calibre enough for that.

A desperate farce in the Indian army

Speaking of the Indian army, it is recruiting females into the ‘officer’ post, in a manner to show-off that the Indians can do what the English nations can do. As a gesture it is good. Beyond that, it is fraught with dangers. For, if a long borne period of military strife comes about, when the female officers would have to be in constant contact with the lower grade Indian soldiers, the issue of higher indicant word versus lower indicant word social relationship may create issues that cannot be visualised in an English army. For, in the ultimate understanding, this type of codes work on the profound feeling that the lower sections are nitwits and the higher sections are divinities. When persons have to move out of the rigid structures of a peace-time army ambience to those of stark wartime realities, these codes can play havoc. When things go wrong, it can go wrong terribly. [Visit this link to see Indian female army officers]

For I have seen the female ‘officer’ class address the lower soldiers with a lower indicant word. It has the effect of dwarfing a male who is very visibly superior in age, physical prowess and many other capacities. For most Indian females do grow up in conditions of limited physical adventures. {It cannot be otherwise also. For, if they do ‘unlimit’ themselves, the danger of being breaking the Lakshman Rekha of social connectivity encoded in the indicant codes becomes real}. When the divinity stands denuded of supernatural capacities, the dwarf may stretch out to his innate gigantic form. That would mean the absolute upsetting of the indicant code direction component. This in turn might mean the end of Indian military hierarchical arrangement.

Apart from all this, even the posting of females in the English armies does need quite a neat study. For, both males as well as females do bear certain very specific virtual codes. These codes not only design them, but also do have a great saying in how they connect to each other. The issue here is as to how these virtual codes would stand compromised as the persons are made to contain themselves within the rigid parameters of a military life relationship.

0. Book Profile


2. Essence of improving

3. Command codes in the language software

4. Spontaneous block to information

5. Forgetting as a social art

6. What the Colonial English faced

7. The third quandary

8. A personal briefing

9. Fifth issue

10. The sixth issue

11. Conceptualising looting

12. Insights from my own training programme

13. A colonial British quandary

14. Entering the world of animals

15. Travails of training

16. Notes on education, bureaucracy etc.

17. On to Christian religion

18. The master classes strike back

19. Codes and routes of command

20. The sly stance of feudal indicant codes

21. Pristine English and its faded form

22. How they take the mile!

23. Media as an indoctrination tool

24. How a nation lost its independence

25. Social engineering

26. Social engineering and sex appeal

27. Conceptualising Collective Wisdom

28. Defining feudalism

29. British colonialism vs American hegemony

30. Revolting against a benevolent governance

31. The destination

32. Back again to Travancore

33. Media and its frill sides

34. Online unilateral censorship

35. Codes of mutual repulsion

36. Understanding a single factor of racism

37. Light into the darkness

38. The logic of blocking information

39. Mediocre might

40. Dangers of non-cordoned democracy

41. The barrage of blocks

42. Greatness of the US

43. Where Muslims deviate from pristine Islam

44. Film stars as popular trainers

45. Freedom of speech and feudal languages

46. Wearing out refinement

47. Leading the Anglosphere

48. Indian Culture

49. The miserable Indian media

50. A low quality idea

51. What a local self government could do

52. The aspects of quality improvement

53. Parameters of spamming

54. Profound quality enhancement

55. The innate English stance

56. Frill elements of quality improvement

57. Enter the twilight zone

58. Continuing on human development

59. Refinements in automobile driving

60. Back to Quality Improvement

61. Entering an area of tremulous disquiet

62. Stature on an elevated platform

63. The sly and treacherous debauchery

64. Reflections of a personal kind

65. Observations on the effect of gold

66. Facets of the training

67. Secure refinement versus insecure odium

68. Clowning around with precious antiquity

69. Handing over helpless entities to crooks

70. Trade, fair and foul

71. The complexities in the virtual codes

72. Mania in the codes

73. Satanic codes on the loose

74. Jallianwalabagh incident

75. A digression and a detour

76. Teaching Hindi in Australia

77. Seeming quixotic features

78. Disincentives in teaching English

79. Who should rule?

80. What is it that I am doing?

81. When oblivion takes over

82. From the ‘great’ ‘Indian’ history

83. Routes to quality enhancement

84. Epilogue

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