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Software codes of mantra,

tantra, witchcraft, black magic, evil eye, evil tongue &c

VED from VICTORIA INSTITUTIONS

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It is foretold! The torrential flow of inexorable destiny!

53 The litmus test of stature codes



In a native-Englishman all this will have not much effect. For his native English stature is always at its highest. Unless, he has made himself ‘equal’ to any feudal language people. If he has studied under feudal (discriminative) language teachers, there will be very easily visible dents in his higher stature, when he is viewed through the same supernatural software application. The same will happen to him from all kinds of interactions with feudal language speakers.


However, the fact is that even when interacting with other Englishmen or women, some kind of changes will happen. That is natural. Yet, what is being stressed here is that interaction with feudal language speakers will induce a specific different kind of change. Depending on the specific feudal languages, and also with what level of stature he is interacting with, and his own stature in the interaction. Whether as a superior or subordinate.


When mentioning Englishmen of these kinds of varying social experiences, I need to make some more clarifications.


Even though all these ‘Englishmen’ will look similar in stature, there will be difference at the Code view. The effect of the difference will become visible when all these Englishmen are placed in certain social locations, which can act like a litmus paper.


In certain very marked situations, they will behave differently as per the code variation that has perched upon their innate design codes.


In fact, those who have been ‘equalised’ with feudal language speakers might even be more ‘racist’ than those who had not been ‘equalised’.


I am not able to get a suitable illustration to show the litmus effect. So, I will mention another example. Consider an Indian in Britain or USA with good English standards. He gets arrested in some crime. From an Indian perspective, he is still in good hands. For, the native-English policemen will treat him with a level of courtesy and consideration that cannot be imagined in India. He is seen walking with the English policemen with a mood of total composure, and with an unbent head posture.


In almost all points of personality stature, he looks similar to a native-Englishman, other than in skin-colour.


Suddenly there is some issue that connects his crime to some crime in India. Now would come the exact twist. Or rather the litmus filtering. The litmus test is about the inner core software of his speech. He knows Hindi or some south Indian language.


The situations changes rapidly. He is taken to India. The moment he lands in India, the Indian police constables place their hands on him. He is addressed as Thoo or as Nee, both of the lowest indicant level. He cannot stand erect with a no-bent posture. For, that will be deciphered as rank arrogance by the Indian policemen, and they will lay their hands on him in another mood.

As for the Indian policemen, the plain fact that he is an Indian is enough. But then beyond that the very fact that he can understand the native feudal languages of India will be his total undoing. Unless he has quite powerful patrons in the political or official circles, he is done for. There are plenty of verbal codes that have no meaning in English. Words such as Eda, Yenthada etc. will literally murder all postures of refinement he has had in England or USA.


Another similar illustration can be given of an Englishman working as a subordinate to some feudal language nativity person. However, that person is quite fair in complexion, and extremely good in English. In fact, he can easily pass off as a native-Englishman. Both he and his subordinate Englishman are going through the sea in some sea-vessel, when they are accosted by the police of some nation like India.


It is here the native-codes of the feudal language native will come out. When he is in the hands of officials from feudal language nations, his innate feudal language mentality will come out. He will bent, bow, cringe, appeal in a pose of obeisance etc. For that is how his native feudal language forces him to do. His mind will connect to the Indian policemen with mutually aligning feudal language software codes.


However, the native-Englishman cannot understand why there is any need to behave like all this. In fact, in his home-nation he has dealt with policemen without compromising his own personal stature. He will communicate with the Indian policemen in his native pose and posture, of dignified politeness.


The ‘dignified politeness’ will seem like an extreme practise of impertinence. Especially when the Indian policemen see the senior man exhibiting servitude and servility, and the junior man acting ‘great’.


Google Search: British Sailors in Indian Stinking Jails.

00. Book profile

Prologue

01. Intro

02. The frill issues

03. The deeper themes

04. Code view, design view & real view

05. The exact danger in social development

06. The fabulous un-detection

07. The machinery of disparaging

08. Lost in translation

09. A hint of the codes behind solid reality

10. Codes of Aiyitham

11. Upward lifting power

12. Codes of ‘respect’

13. The code version view of human beings

14. An observation at a personal level

15. A very powerful experiment

16. Locating the Voodoo-acting location

17. The continuous wobbling

18. The arena of Sensations

19. Words that crush and those that stretch

20. Software codes of Shamanism

21. Other supernatural software items

22. The issue of touching and of un-touch-ability

23. A detour to English colonial administration

24. Back to repulsions in touch

25. A supernatural way to off-set negativity

26. Allusions to the anecdotal black-tongue

27. Metamorphosing into a hermit

28. Back to the eerie realm of Evil Eyes

29. A thing that can provoke the evil eye

30. From my personal experience

31. Detecting an inserted code

32. The viewing angle

33. The Codes of touch

34. Gadgetries of degrading

35. Issue of viewing

36. A clue from the epics of the landscape

37. What bodes ill for England

38. Codes of imagination

39. The slow rattling and the rearrangement

40. Astrology and other divinations

41. Hidden codes in spiritual scriptures

42. The curse of the serpents

43. The ambit of a disaster

44. Nonsensical theories of communication

45. Continuing on the serpent theme

46. Jinxed buildings

47. Jinxed positions around a place of worship

48. The second item: the broken mirror

49. Supernatural codes of building design

50. The spoken word and the effect of pronunciation

51. The Pied-Piper-of-Hamelin capacity

52. The diffusion of numerical values

53. The litmus test of stature codes

54. The working of the breached codes

55. On to the attributes of ‘sensation’

56. Miscellaneous items

57. Decoding bird signs

58. Use of urine, hair, nail, blood etc. in black arts

59. Lucky stones

60. Sleeping positions

61. The proof of the pudding

62. A software based disease treatment system

63. The power of indicant words to redesign

64. The other means to investigate

65. The fabulous ‘n’ word

66. Yantram

67. A warm talisman

68. Computer coding in feudal languages

69. Commentary 1

70. Commentary 2

71. Commentary 3

72. Commentary 4


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