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Software codes of mantra,

tantra, witchcraft, black magic, evil eye, evil tongue &c



It is foretold! The torrential flow of inexorable destiny!

7 The machinery of disparaging

Words which literally split and twist every kind of human links into varying links and knots are understood to be very powerful. Almost every feudal-language-speaking man and woman uses cunning positioning of words to disparage others, unless the others are from a very formidable social or positional superior location.

There is actual black magic in words and sly information. It is similar to the deceptive placing used in games like Shuttle Badminton. A very powerful shot is very powerfully and startlingly converted into a deceptive drop. The other side, if inexperienced, would be least prepared to defend against this sudden change in the attribute of the return shot.

This is one of the startling black magic commonly used in feudal language communication. That of suddenly dropping the indicant grade of word.

A higher indicant You, He, His &c. is offered, and the same is returned. However, this side monitors the situation and waits. The moment the other side is seen to be in an unwary pose, this side would suddenly drop the word grade. It is essentially like giving a sudden free fall-drop. In many cases, this sudden drop is done with meticulous planning to give the maximum social or personal damage.

The question here, would any native-English speaker understand anything mentioned above. It is like describing an entirely new colour, which has no connection to any colour human beings have ever seen before.

What has been mentioned above is only a minuscule work of the entire code machine. There is no need to imagine any particular section of the population as good or bad. It would be as senseless as walking in the wilderness and trying to define a carnivorous animal as good or bad. Carnivorous animals will attack with the aim to devour. Whether they are good or bad is immaterial.

This is the exact scenario in the South Asian subcontinent and other feudal language nations. Where the lower classes are free to roam around, the higher classes would keep off, unless they can move around with suitable social protection.

In the locations where the higher classes are at ease, the lower classes would feel that they are in chains, as if in a cage. Or in a cage where the ceiling is not of enough height. They have to continually bend their head. They have to use higher verbal codes for addressing and referring of the higher-ups. They cannot sit in a chair, in the presence of the higher ups. They have to stand up when the higher-up comes in. There is a powerful ambience of subservience enforced.

Yet, a very powerful code-work is working behind these scenes. The lower positioned individuals become filled with a most terrifying negative charge or power.

Their minute actions can literally define another person. If they use a lower indicant word about another person, that person literally is defined as lower to the lower class man. If they do not stand up, when the higher class man appears, the higher class man and those around are very powerfully informed that he is just an unworthy person. If the lower class man simply mentions or addresses the higher class man by mere name, the effect would literally be like shooting the higher class man. So much terrific power is there in all these simple actions.

However, there are other non-verbal signals that can be used with equal effect. I have already mentioned the action of not standing up. Well, there are similar non-verbal codes that can be used with one’s dress. I mean the native dresses of the Subcontinent.

One is the dress that is known as Mundu, Kaili, Lungi etc. Usually people do fold them at the knees. A very powerful act of showing respect is to unfold them, when in the presence of a person who demands respect. By merely disregarding this expectation, the higher person and all others around can be informed that he is nothing.

The same effect can be generated by means of eye language, facial expressions, mouth and lip movements, stretching of the cheeks, frowning, curling of the brows &c. Another very powerful means to inform others that the verbal codes offered are of the lowest kind is that of inserting a snarling tone into the conversation.

This, ‘he is nothing’, cannot be understood as such in English. For, this action changes the He, and along with that all the other words connected to He, like Him, His, and that of his friends, associates and family members. They all suffer due to their connection with a person whose verbal attributes have been made to go into stinking dirt. English has no such codes. And hence it cannot understand this.

This mere deletion of higher verbal codes, verbally or non-verbally is something that cannot be condoned in a feudal language society. For, it affects everyone including the affected man’s wife, children, father, mother, uncle, aunt, cousins, friends, colleagues etc. They would proclaim very visibly or clandestinely, their distance and detachment from him, to safeguard their own social stature.

This can affect a person so terribly that if a higher stature claiming person is thus attacked verbally, he might very easily go homicidal.

But then, such things rarely happen. For people keep a distance from others, who they predefine as containing powerful negative power or aura. They move in closed circles, where they interact with people who have been very powerfully informed as to how to address and refer to them. In many village areas, currently the higher classes do not come into the village shopping areas. They would send their servants or they themselves would go to some nearby towns, where they feel a great freedom of movement in the anonymity that the crowds lend.

Every work, pose, posture, word, sentence, allusion &c. is connected to a ranking system in which the verbal codes for You &c. changes spontaneously. Even work which might not be considered heavy and tedious in English assumes a terrible downward dragging inertia and crushing pull, in feudal languages.

For instance, in a small-time business, if the boss wants a glass of tea from a tea-shop, only the most degraded staff member can be forced to do such a task. For, even though the work done is of the most minimal, the terrible rupture it can cause in one’s social standing can be quite horrible. It is something that will get conveyed through the social system in each and every mention of the person. The verbal code degradation will act as a sort of derogative adjective, which would stick to the person’s complete attributes.

In fact, if any native-English individual does work in a position of serving tea and other bites to a group of feudal (discriminatory) language speakers, terrible demonic change will get worked into the code structure of the native-English. Even though, the long-term effect of this code change will not be felt immediately, if it continues over the years, and through generations, the people looks will change into what can be defined as lowly-caste degraded looks. Read the story of James Scurry.

Actually this is what has degraded the lower castes and lower financial classes in the South Asian Peninsular region. It was the entry of the English rule which brought the first light of personal liberty and dignity to these people. However, no one understands these things. Even the persons who improved do not find any connection of their social development to the English rule.

Everything was taken to oblivion via compulsory education.


00. Book profile


01. Intro

02. The frill issues

03. The deeper themes

04. Code view, design view & real view

05. The exact danger in social development

06. The fabulous un-detection

07. The machinery of disparaging

08. Lost in translation

09. A hint of the codes behind solid reality

10. Codes of Aiyitham

11. Upward lifting power

12. Codes of ‘respect’

13. The code version view of human beings

14. An observation at a personal level

15. A very powerful experiment

16. Locating the Voodoo-acting location

17. The continuous wobbling

18. The arena of Sensations

19. Words that crush and those that stretch

20. Software codes of Shamanism

21. Other supernatural software items

22. The issue of touching and of un-touch-ability

23. A detour to English colonial administration

24. Back to repulsions in touch

25. A supernatural way to off-set negativity

26. Allusions to the anecdotal black-tongue

27. Metamorphosing into a hermit

28. Back to the eerie realm of Evil Eyes

29. A thing that can provoke the evil eye

30. From my personal experience

31. Detecting an inserted code

32. The viewing angle

33. The Codes of touch

34. Gadgetries of degrading

35. Issue of viewing

36. A clue from the epics of the landscape

37. What bodes ill for England

38. Codes of imagination

39. The slow rattling and the rearrangement

40. Astrology and other divinations

41. Hidden codes in spiritual scriptures

42. The curse of the serpents

43. The ambit of a disaster

44. Nonsensical theories of communication

45. Continuing on the serpent theme

46. Jinxed buildings

47. Jinxed positions around a place of worship

48. The second item: the broken mirror

49. Supernatural codes of building design

50. The spoken word and the effect of pronunciation

51. The Pied-Piper-of-Hamelin capacity

52. The diffusion of numerical values

53. The litmus test of stature codes

54. The working of the breached codes

55. On to the attributes of ‘sensation’

56. Miscellaneous items

57. Decoding bird signs

58. Use of urine, hair, nail, blood etc. in black arts

59. Lucky stones

60. Sleeping positions

61. The proof of the pudding

62. A software based disease treatment system

63. The power of indicant words to redesign

64. The other means to investigate

65. The fabulous ‘n’ word

66. Yantram

67. A warm talisman

68. Computer coding in feudal languages

69. Commentary 1

70. Commentary 2

71. Commentary 3

72. Commentary 4


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