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Software codes of mantra,

tantra, witchcraft, black magic, evil eye, evil tongue &c



It is foretold! The torrential flow of inexorable destiny!

10 Codes of Aiyitham (repulsion and untouchability)

Is it possible that Evil Eye and black tongue do really have any power, negative or positive? What about charms and mantra, tantra &c.? What about un-touch-ability? Is it possible that people do have something of the extreme negative that requires them to be kept at a distance?

The answer to these simple queries cannot be found from ordinary discussions connecting to physical reality. Or to physics, chemistry, biology and mathematics.

The way to deal with the topic should essentially encompass a huge lot of themes, which might include the software codes of reality, human life & animal life and brain software, codes that exist behind words etc.

In feudal languages, people are addressed and referred to in varying levels of indicant words. For instance, a father will address his son as Nee in the languages of the southern parts of the Subcontinent. In the northern parts, it can be Thoo. Both mean You in its lowest form.

Does this addressing encrypt anything negative or repulsive or degrading in the son? Well, it is there, no doubt. But then, it is an acceptable one as far as the language system is concerned. The son is subordinate to his father and to his father’s biddings.

Now, look at the extended scenario: The father is quite rich and runs a huge business with a lot of employees. He has senior positioned staffs under him, who manage a lot of others. He addresses them as Nee. Each one of them has other subordinates who they address as Nee. Each of these subordinates has subordinates who they address as Nee.

Under each one of these extreme subordinates, there are menial staffs who they and everyone in the organisation address as Nee. These menial staffs actually hold the most amount of negativity. They are to extend their homage and ‘respect’ to all superiors. This is where their exact power of their negativity lies. If they refuse to extend this ‘respect’, the person who has been denied this precious stuff literally withers away. This statement requires an explanation.

Now, we come back to the rich father who is at the top of this pyramid. He addresses his son as Nee. So what? He addresses his senior officials also as Nee. They do not feel the suppression. It is after-all just a code of rightful dominance.

There is not much of an atrophying in the interior codes of the son. However, the problem arises if the menial staffs at the extreme bottom of the pyramid also address the son with Nee. There is a huge splattering of dirt and excrement into the codes of the son. He can literally feel it. Others will sense it. There is only one escape for the son. That is to keep the lowest menial staff at a distance. Keep them out of all avenues from where they can even mention about him. From where they can see him. From all locations from where they can contemplate about him.

For, if they mention him, or if they think about him, it would again be with the words at the bottom of the towering verbal codes. He has to see that the menial staffs are snubbed and kept shackled in their terrifying lowly position, for his own security.

The above illustration more or less very fantastically illustrates the core part of the social terrors that spurs what is mentioned in languages of the southern parts of the subcontinent as Ayitham. This word has a meaning and sense beyond that of mere ‘untouchablity’. It literally also encompasses the sense of the word ‘repulsive’.

In the new nation of India, the lower castes of the Hindi hinterlands do quaintly use the degrading words about their upper classes, if they can get away with it. However, the upper classes can feel it or smell it or sense it from various sensations. Periodically they go in for a killing or burning spree upon the lower castes.

It might be the only way for them to save their stature from going down to the stinking dirt.

The problem is not with the human beings on either side of the belligerence, but with the software by which they are connected.


00. Book profile


01. Intro

02. The frill issues

03. The deeper themes

04. Code view, design view & real view

05. The exact danger in social development

06. The fabulous un-detection

07. The machinery of disparaging

08. Lost in translation

09. A hint of the codes behind solid reality

10. Codes of Aiyitham

11. Upward lifting power

12. Codes of ‘respect’

13. The code version view of human beings

14. An observation at a personal level

15. A very powerful experiment

16. Locating the Voodoo-acting location

17. The continuous wobbling

18. The arena of Sensations

19. Words that crush and those that stretch

20. Software codes of Shamanism

21. Other supernatural software items

22. The issue of touching and of un-touch-ability

23. A detour to English colonial administration

24. Back to repulsions in touch

25. A supernatural way to off-set negativity

26. Allusions to the anecdotal black-tongue

27. Metamorphosing into a hermit

28. Back to the eerie realm of Evil Eyes

29. A thing that can provoke the evil eye

30. From my personal experience

31. Detecting an inserted code

32. The viewing angle

33. The Codes of touch

34. Gadgetries of degrading

35. Issue of viewing

36. A clue from the epics of the landscape

37. What bodes ill for England

38. Codes of imagination

39. The slow rattling and the rearrangement

40. Astrology and other divinations

41. Hidden codes in spiritual scriptures

42. The curse of the serpents

43. The ambit of a disaster

44. Nonsensical theories of communication

45. Continuing on the serpent theme

46. Jinxed buildings

47. Jinxed positions around a place of worship

48. The second item: the broken mirror

49. Supernatural codes of building design

50. The spoken word and the effect of pronunciation

51. The Pied-Piper-of-Hamelin capacity

52. The diffusion of numerical values

53. The litmus test of stature codes

54. The working of the breached codes

55. On to the attributes of ‘sensation’

56. Miscellaneous items

57. Decoding bird signs

58. Use of urine, hair, nail, blood etc. in black arts

59. Lucky stones

60. Sleeping positions

61. The proof of the pudding

62. A software based disease treatment system

63. The power of indicant words to redesign

64. The other means to investigate

65. The fabulous ‘n’ word

66. Yantram

67. A warm talisman

68. Computer coding in feudal languages

69. Commentary 1

70. Commentary 2

71. Commentary 3

72. Commentary 4


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