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Software codes of mantra,

tantra, witchcraft, black magic, evil eye, evil tongue &c

VED from VICTORIA INSTITUTIONS

VED.jpg
MantraAnchor

It is foretold! The torrential flow of inexorable destiny!

16 Locating the Voodoo acting location



In a feudal language ambience, all people are not expected to stand erect or straight. Depending on their level in the verbal codes, a very specific bent in the body stature is expected. Those who refuse to assume this bent are more or less acting impertinent. They cannot act out of the English physical stature. For, in native-English, standing straight is natural. In feudal languages, standing straight is actually forcing oneself up, against the force of the verbal codes.


So when feudal language speakers try to imitate pristine-English physical postures, they are actually acting unnatural and impertinent. It is not English, for they are not native-English. They are mentally and physically designed in feudal language codes.


This bent will un-stretch itself as the indicant word codes go up. It is part of the software mechanism actually. Even though people do not know anything about a software mechanism working behind, the fact is that as the word codes goes up, the numerical value in the specific code location that pumps up the body into straight pose with the head without a bent, goes up.


Now this is an area where I can discuss a further extension. Without this higher word codes prop up, a person’s stature will collapse. For instance, a Rani maadam or Rani MemSaab will be able to hold up her head and talk with a pose of dominance, only if the backing words ‘Maadam’ or ‘MemSaab’ stands behind her name to prop her head up. Her office peons, clerks and other subordinates have to necessarily use this suffix behind her name for addressing her as well as referring to her.


Suppose, one fine morning, they refuse to give this suffix support to her name, she would literally collapse like a withered flower. That is the absolute truth. If anyone has any doubt about this, they can test it in a non-conditioned, real life situation.


The removing of this propping-up ‘respect’ suffix will spontaneously change all the connected indicant words like that of You, Your, Yours, She, Her, Hers etc. from Rani’s attributes. From UNN/ Avar, it will change to USS/Aval. Like that.


There are various word codes that gather the suffix words of ‘respect’ into the expected location in the codes. These word codes are information packages. It can be inserted by Rani herself or by someone close and loyal to her. The least and most powerful bit of information is to simply state that she is the superior there, and to produce the proof of that in some way. There should be a very visible and tangible system of power to enforce the ‘respect’. For, this ‘respect’ is not the ‘respect’ in English. It requires power to enforce it.


If one can visualise the scene as one would visualise the Code view vision of the website (in the allegory I had mentioned), each bit of such information would be seen as minor codes with certain numerical values associated to it. When they are placed in association to certain other codes, in the design view, one can see Rani’s head and posture going up upright.


Actually this design view is the location where Voodoo, Black magic, Koodothram etc. can be acted. That is if by some means, one can physically do any harm to Rani in this design view, in her real life physical form, consequent damages can be seen.


Evil eye, black tongue etc. might be working in the Code view location. I am not sure about this. I am just mentioning it. Everything at this moment is in the realm of hypothesis. I am simply trying to combine a lot of unconnected information in me to assemble out the theme.


The item that might deserve mention here is that if the backup of a propping-up information, word, mention, introduction etc. is not there, in feudal languages, people might literally lose their leadership or even their positive personality features. Actually they would lose much more in the social stature and social communication. They simply wouldn’t be able to converse, discuss or even connect to many people who cloister themselves in social heights.


As an out-of-the-way input, I can mention this allegory. One man calls a government office in India. He wants to talk to the ‘officer’ there. The peon takes the phone and starts questioning the caller. If the calling persons can mention that he is a superior ‘officer’, he is immediately connected to the ‘officer’. If he says that he is a politician, the peon will go a bit coy and try to understand his exact stature in the political field. If the calling person is a big leader, he is connected to the ‘officer’. If he is a low-level politician, the peon will use his powers of judgement and make a ‘judicious’ decision on whether to connect him or not. This again would be based on whether inside his head the word for ‘him’ is Avan/USS or Avar/UNN. If it is the later, the connection will be given. If it is the former, the connection will be refused.


Likewise, if a common citizen of India calls, the same judicious decision is made by the peon or clerk. (In fact, in India, almost in all great judicious decisions, the low-quality government peons or clerks of India do get an occasion to process them at one point or other. However, these peons and clerks generally become quite rich through the various means they have derived to earn by bribes, that ultimately it is their children who get to populate native-English nations).


 

00. Book profile

Prologue

01. Intro

02. The frill issues

03. The deeper themes

04. Code view, design view & real view

05. The exact danger in social development

06. The fabulous un-detection

07. The machinery of disparaging

08. Lost in translation

09. A hint of the codes behind solid reality

10. Codes of Aiyitham

11. Upward lifting power

12. Codes of ‘respect’

13. The code version view of human beings

14. An observation at a personal level

15. A very powerful experiment

16. Locating the Voodoo-acting location

17. The continuous wobbling

18. The arena of Sensations

19. Words that crush and those that stretch

20. Software codes of Shamanism

21. Other supernatural software items

22. The issue of touching and of un-touch-ability

23. A detour to English colonial administration

24. Back to repulsions in touch

25. A supernatural way to off-set negativity

26. Allusions to the anecdotal black-tongue

27. Metamorphosing into a hermit

28. Back to the eerie realm of Evil Eyes

29. A thing that can provoke the evil eye

30. From my personal experience

31. Detecting an inserted code

32. The viewing angle

33. The Codes of touch

34. Gadgetries of degrading

35. Issue of viewing

36. A clue from the epics of the landscape

37. What bodes ill for England

38. Codes of imagination

39. The slow rattling and the rearrangement

40. Astrology and other divinations

41. Hidden codes in spiritual scriptures

42. The curse of the serpents

43. The ambit of a disaster

44. Nonsensical theories of communication

45. Continuing on the serpent theme

46. Jinxed buildings

47. Jinxed positions around a place of worship

48. The second item: the broken mirror

49. Supernatural codes of building design

50. The spoken word and the effect of pronunciation

51. The Pied-Piper-of-Hamelin capacity

52. The diffusion of numerical values

53. The litmus test of stature codes

54. The working of the breached codes

55. On to the attributes of ‘sensation’

56. Miscellaneous items

57. Decoding bird signs

58. Use of urine, hair, nail, blood etc. in black arts

59. Lucky stones

60. Sleeping positions

61. The proof of the pudding

62. A software based disease treatment system

63. The power of indicant words to redesign

64. The other means to investigate

65. The fabulous ‘n’ word

66. Yantram

67. A warm talisman

68. Computer coding in feudal languages

69. Commentary 1

70. Commentary 2

71. Commentary 3

72. Commentary 4


 

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