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Software codes of mantra,

tantra, witchcraft, black magic, evil eye, evil tongue &c

VED from VICTORIA INSTITUTIONS

VED.jpg
MantraAnchor

It is foretold! The torrential flow of inexorable destiny!

34 Gadgetries of degrading



The other wider experiences are that of making one’s servant accost another person and speak to him, make him sit and eat or drink with him, and even to touch him. Even in touching, there is specific non-verbal encodings connected to placing their hands on the shoulder in different ways and manners, to signify varying levels of intimacy, sameness or even subordinating.


People use their lower-most subordinates to thus enfeeble another social competitor. If the social competitor does not understand the wider codes inside these sly techniques, he or she is in for deep trouble.


For, equality with just another human being is not a likeable thing in feudal language social systems. What is specifically desired is equality with a socially accepted superior.


Only totally foolish people like the native-English of the USA etc. allow any other person to establish a feeling of ‘equality’. Equality is not something that has to be enforced. If two persons are equal, there is no need to mention or establish it. It is a reality.


Only in the case of really un-equal persons do an issue of enforcing an equality be required. And there is actually no need for establishing any equality in English. For, there are no codes of inequality in English communication, as understood in feudal languages.


All one has to do is to remain in one’s own location where one is at ease and comfort, without barging into other’s locations, where one is not welcome. All talk of racism, apartheid, repulsion etc. will vanish. Racism basically comes from the repulsion towards unwelcome persons who barge in. If the barging in person has quality people with him, all he has to do is to set up a quality social group, which is attractive. If he and his people cannot do this, and does not have the mettle to create a quality group, then he and his people will barge into locations which are attractive, but where they are unwelcome.


However, the above talk will not take me on the required pathway. So I am leaving that here.


Coming back to the codes of touch, in feudal language communication systems, it does have an eerie effect. In English, there is no way to understand the issues.


Even now, there is an unspoken tendency to give a different plate, glass etc. to specific classes who are deemed to be ‘lower’, as per the codes in the feudal languages. That is, to give a different lower quality plates and other utensils, to those whom the language defines as Aval (lower he, him), Aval (lower she, her), USS (lower he or she) etc.


At the same time, the utensils meant for the use of those whom the feudal languages define as Avar (higher he and she), Adheham (higher he and she), UNN (higher he and she) are of higher and different quality. The very using of these by the former will be deemed to have sullied the quality of the utensils.


There is this incident told by my mother. Though from a lower caste, due to the extremely powerful input of English education given by the English rule in her locality, she could quite easily manage to extrude a higher stature demeanour. At around age 23, she got a job as a Sub Registrar (officer cadre) in the erstwhile Malabar district of the Madras presidency. At that time, her caste was not given backward caste grade, and hence, there was on caste-based reservation for getting government jobs for her.


The higher, more refined castes had their own agonies with the gradual tumbling down of social stricture. It was not felt much among the English-educated in nearby locations. However, in distant areas where the quaint quality of English education had not spread, there was sincere agony in the minds of the erstwhile higher castes.


One day, my mother had to go for a House Register (Land partition/sale registration is done in the home of the concerned party. They do not have to come to the Sub Registrar office.). It was a Brahmin household.


Instead of allowing her to go inside their house, she was taken to an outhouse. She was given drinking water in a low quality glass which was quite easily understood as that for the lower castes. I do not want to follow this incident more, for it could end up in a discussion on a different theme.

00. Book profile

Prologue

01. Intro

02. The frill issues

03. The deeper themes

04. Code view, design view & real view

05. The exact danger in social development

06. The fabulous un-detection

07. The machinery of disparaging

08. Lost in translation

09. A hint of the codes behind solid reality

10. Codes of Aiyitham

11. Upward lifting power

12. Codes of ‘respect’

13. The code version view of human beings

14. An observation at a personal level

15. A very powerful experiment

16. Locating the Voodoo-acting location

17. The continuous wobbling

18. The arena of Sensations

19. Words that crush and those that stretch

20. Software codes of Shamanism

21. Other supernatural software items

22. The issue of touching and of un-touch-ability

23. A detour to English colonial administration

24. Back to repulsions in touch

25. A supernatural way to off-set negativity

26. Allusions to the anecdotal black-tongue

27. Metamorphosing into a hermit

28. Back to the eerie realm of Evil Eyes

29. A thing that can provoke the evil eye

30. From my personal experience

31. Detecting an inserted code

32. The viewing angle

33. The Codes of touch

34. Gadgetries of degrading

35. Issue of viewing

36. A clue from the epics of the landscape

37. What bodes ill for England

38. Codes of imagination

39. The slow rattling and the rearrangement

40. Astrology and other divinations

41. Hidden codes in spiritual scriptures

42. The curse of the serpents

43. The ambit of a disaster

44. Nonsensical theories of communication

45. Continuing on the serpent theme

46. Jinxed buildings

47. Jinxed positions around a place of worship

48. The second item: the broken mirror

49. Supernatural codes of building design

50. The spoken word and the effect of pronunciation

51. The Pied-Piper-of-Hamelin capacity

52. The diffusion of numerical values

53. The litmus test of stature codes

54. The working of the breached codes

55. On to the attributes of ‘sensation’

56. Miscellaneous items

57. Decoding bird signs

58. Use of urine, hair, nail, blood etc. in black arts

59. Lucky stones

60. Sleeping positions

61. The proof of the pudding

62. A software based disease treatment system

63. The power of indicant words to redesign

64. The other means to investigate

65. The fabulous ‘n’ word

66. Yantram

67. A warm talisman

68. Computer coding in feudal languages

69. Commentary 1

70. Commentary 2

71. Commentary 3

72. Commentary 4


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