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Commentary on The Native Races of South Africa
It is foretold! The torrential flow of inexorable destiny!

8. Irish Link

Great Britain, which was generally associated with England, was not England alone. It consisted of Celtic language speakers also. Celtic languages might have very erroneous social and communication codes. Maybe they are feudal languages. Since I do not know these languages, I can only speak in a postulating manner.

I cannot mention the complete reasons that I have had for assuming that the languages do have terrific communication negativities. However, I may quote here the words of Sir Charles Trevelyan, 1st Baronet on the Irish famine:

QUOTE: "The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the (Irish) people". END OF QUOTE.

Sir Charles Trevelyan had worked as the Governor of Madras Presidency during the English rule period in South Asia. He is reputed to have stood for the emancipation of the slave populations in the Travancore kingdom. Travancore kingdom was an independent kingdom just outside British-India, at the southernmost end of the subcontinent.

There is this other description about the Irish written by a contemporary native author of South Asia. I do not know how he came to have so much in-depth information on the inner social codes of the Irish hinterland. However, in those days, there were many learned natives of the subcontinent who were on very intimate terms with the English individuals.

Quote from Malabar and its folks by: T. K. Gopal Panikkar with an introduction by the REV. F. W. KELLETT, M. A, (of the Madras Christian College)

Ireland and Irish history present similar and not less striking points of resemblance to Malabar and its history. Ireland is essentially a priest-ridden country. Its people, the great bulk of them, are immersed in the darkest depths of ignorance and superstition. With the exception of the Protestant county of Ulster, Ireland is a Roman Catholic country dominated by Roman Catholic priests who hold in their hands the keys of all social and political powers.

It is, said that even parliamentary elections are surreptitiously controlled by the mystic influence which they wield over the souls of a people given over to the worst forms of superstition; and this was put forward as one of the main grounds against the late Mr. Gladstone’s Home Rule Schemes during their progress through Parliament. The superstitious Irish are terrorised into obedience to the will of these priests, who actually stand at the gates of the unlettered and slavish electors calling down the wrath of Heaven upon those who dared to disobey their superhuman mandates. Thus even Irish Politics are under the control of these Roman Catholic priests. Such is the power which the priestly classes wield over the minds and deeds of the Irish people.

The Irish Land Question is another instance of history repeating itself in an alien clime. The land in Ireland is owned by large proprietors who tease and oppress their tenants to the uttermost. Evictions are sadly too numerous ; and the lamentations of the poor Grubstreet author in the Deserted Village about a century and a quarter ago, really though not ostensibly directed against Irish landlordism, are too true even in our own day. Hack-renting has been one of the main features of the Irish Land Question. The Irish tenants have all along been a down-trodden class and the problem of the Irish land has always remained a knotty and intricate one baffling the political skill of England’s greatest statesmen. All the various Land Acts passed from time to time for the amelioration of the condition of the landholding classes in the country have proved of little or no avail; and a workable and satisfactory scheme yet remains to be devised. The Irish tenant is often fleeced to more than the annual yield of the land in the shape of rent.

Suffice it to say, that the Irish tenants are under the oppressive control of their landlords.

As an inevitable consequence of the atrocities to which the Irish landholders are subjected at the hands of the landed aristocracy we see repeated instances of plebeian uprisings in vindication of humanity and justice. The Irish are a bold and reckless class to whose unquenchable thirst of revenge are due the various outbreaks that have from time to time tarnished the pages of their national history. Precious lives have often been sacrificed at the sacred altar of social and political wrongs. People have been locked up within the prison walls for breaches of the peace; and the country has had to be constantly brought into subjection by the Coercion Acts which Parliament had to enforce against these dangerous ebullitions of fanaticism. These Coercion Acts, though aimed at in the direction of Order and Reform, have always remained, in the estimation of many a politician, a standing blot upon the fair fame and prestige of Britain’s sway over Ireland. In all these various outbreaks the Land Question has figured prominently as one of the essential and pre-disposing causes.

In these aspects of its social life, Malabar stands level with the “tortured” land of Erin. With regard to the sacerdotal supremacy detailed above it may be surmised that Malabar is equally a priest-ridden country even from its origin. The traditional history of the land is put forward justification of the plea that it belongs in exclusive monopoly END OF QUOTE.

It is my observation that the Irish people, had they not been connected to the native-English and had been in close proximity to South Asia, would have had a social resemblance to some of the erstwhile social systems of South Asia. However, as of now, they do not have this look or feel about them. It may be pointed out here that neither do the England-domiciled natives of South Asia have much of a South-Asian demeanour.

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