To be sold as slaves to the English speaking races would actually be an act of liberation for many of the lower caste peoples of earlier age Indian peninsula and Africa. Even though the children of the black slaves who had the luck to be sold as slaves in a newly emerging English nation wouldn’t admit it. And the foolish native English speakers wouldn’t know that they are actually liberating the blacks through their ‘slavery’. And that too an ungrateful crowd.

It is like this. The English side gave them the learning to sit in a chair, dress up like themselves, address them by name, eat their own type of food, gave them entry into their own religion, liberated them from the traumatising social behaviour of having to ‘respect’ their master class in each and every word, deed, and physical postures. Above all taught them English, the language that can change person from the filth of barbarianism to that of human dignity. It is like this: a woman who is addressed thus in Malabar language: Yenthale? by a lower class female, will feel and display the shivers of dirtying social positioning. It is not a wrong usage or a profanity, and not even like calling a black man a nigger. It is a perfectly justifiable Malabar word. Yet, it can have a very powerful negative impact. SEE THIS LINK

From the English side came the English classical literature, which if read and imbibed, could embed the codes of human dignity and civility to the reader and his society. What was there for the Blacks to give in return? Just brute physical power, with which they were allowed to displace the native English speakers from most physical arenas. Only a few of them really took up the aim to focus on the finer elements of what was on offer from the English side. For, their innate focus was on the use of physical superiority on the females of the other side. The moral standards of the Victorian Age that had permeated into the New World lay waste as the land was allowed to be occupied by outsiders who had no sense of obligation.